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Negotiating Identity in Modern Foreign Language Teaching
This edited book examines modern foreign language teachers who research their own and others’ experiences of identity construction in the context of living and teaching in UK institutions, primarily in the Higher Education sector. The book offers an insight into a key element of the educational and socio-political debate surrounding MFL in the UK: the teachers’ voices and their sense of agency in constructing their professional identities. The contributors use a combination of empirical research and personal reflection to generate knowledge about MFL teachers’ identity that can enhance how they are perceived in the social and educational establishments and raise awareness of key issues affecting the profession. This book will be of particular interest to language teachers, teacher trainers, applied linguists and students and scholars of modern foreign languages.
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Power in Language, Culture, Literature and Education
In one of the contributions to this edited volume an interviewee argues that "English is power". For researchers in the field of English Studies this raises the questions of where the power of English resides and which types and practices of power are implied in the uses of English. Linguists, scholars of literature and culture, and language educators address aspects of these questions in a wide range of contributions. The book shows that the power of English can oscillate between empowerment and subjection, on the one hand enabling humans to develop manifold capabilities and on the other constraining their scope of action and reflection. In this edited volume, a case is made for self-critical English Studies to be dialogic, empowering and power-critical in approach.
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Delivering Citizenship
The 21st century promises to be an "Age of Mobility." More people around the globe, from an ever greater variety of backgrounds, are migrating. As Europe and North America absorb larger and more diverse inflows, many policymakers, commentators, and academics are questioning whether their societies can cope with the influx. Citizenship has emerged as one of the key policy battlegrounds for such concerns. Citizenship lies at the nexus of a host of social policy issues because it provides definitions of identity, belonging, and participation in key aspects of society, including the right to vote. Governments recognize the urgent need to understand citizenship better. Once a narrow, somewhat static legal backwater, citizenship has become a dynamic policy vehicle for promoting the political incorporation of immigrants and, by extension, their more complete integration. This book is the first major product of the Transatlantic Council on Migration. It offers insights into key aspects of the citizenship debate from a policy perspective. It is a result of the deliberations and thinking of the Transatlantic Council on Migration, which brings together leading political figures, policymakers and innovative thinkers from the USA and Europe. The Council is a new initiative of the Migration Policy Institute (MPI) in Washington, DC. The Bertelsmann Stiftung and the European Policy Centre (in cooperation with the King Baudouin Foundation) are the Council's policy partners.
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Re-energizing Citizenship
Re-energizing Citizenship examines the dual character of civil society. The book provides a critical examination of attempts to re-energize citizenship in a range of contexts and offers insights into what works.
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What is the connection between language change and neighborhood language?
Language change and neighborhood language are interconnected because language change often occurs through interactions between different groups of people, such as those living in close proximity in a neighborhood. As people from different backgrounds come into contact with each other, they may borrow words or phrases from each other's languages, leading to linguistic changes within the community. Additionally, neighborhood language can influence language change by serving as a microcosm for larger societal shifts, such as the adoption of new slang or dialects. Overall, the language spoken in a neighborhood can both reflect and contribute to broader patterns of language change.
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What is the connection between language change and neighborhood dialects?
Language change and neighborhood dialects are interconnected because language change can influence the development and evolution of dialects within specific communities. As language changes over time, certain linguistic features may become more prominent or fade away, leading to variations in dialects spoken in different neighborhoods. These variations can be influenced by factors such as migration, social interactions, and cultural influences, ultimately shaping the unique dialects found in specific neighborhoods. Therefore, language change plays a significant role in the formation and maintenance of neighborhood dialects.
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What is neighborhood music?
Neighborhood music refers to the music that is created and performed within a specific community or neighborhood. It often reflects the cultural and social influences of that particular area, and may incorporate traditional or local musical styles. Neighborhood music can bring people together, foster a sense of community, and provide a platform for local artists to showcase their talents. It is a way for a neighborhood to express its identity and celebrate its unique musical heritage.
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What about the satanic neighborhood?
The satanic neighborhood is a fictional concept often used in horror movies or literature to create a sense of fear and unease. It typically portrays a community where dark and evil forces are at play, leading to sinister occurrences and supernatural events. The idea of a satanic neighborhood plays on the fear of the unknown and the idea of evil lurking in everyday places, making it a popular theme in horror storytelling.
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Popular Culture and Political Identity in the Arab Gulf States
As the Gulf assumes an ever more important identity in the global political economy, we see the emergence of a new popular and political culture underpinning its increasingly self-confident national identities. This volume explores the new dynamism of the Gulf, reflected not just in high-rise buildings and booming stock markets, but also manifested in the realms of art, ideas and expression, and their relationships with political authority. Contributors include figures instrumental to the emergence of these new identities, including artists, broadcasters and cultural commentators.
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Myśli nowoczesnego Polaka
"Od dawna już mam poczucie tego, że nasz systemat politycznego myślenia — o ile o takim może być mowa — w przeważnej mierze zbudowany jest na fałszach. W najważniejszych sprawach, w kwestjach dotyczących samej istoty naszego narodowego bytu, naszego stosunku do innych narodów i naszych widoków na samoistną przyszłość, polityczną i cywilizacyjną — zadawalniają nas zupełnie a nawet najlepiej nam smakują sądy, którym rzeczywistość zadaje kłam na każdym kroku. (...) Przez porównanie swego narodu z obcymi przekonałem się, że wiele z tych kłamstw naszą tylko myśl zatruwa, że niedorzeczności, które gdzieindziej powtarzane są tylko przez stare panny i w ogóle przez jednostki, żyjące po za społeczeństwem, odgrodzone od realnego życia, u nas stanowią podstawę myślenia ludzi poważnych, kierowników opinji i przodowników pracy publicznej, którzy na nich budują sądy dziejowe i nadzieje polityczne." (fragment)
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Myśli nowoczesnego Polaka
„Myśli nowoczesnego Polaka” jest to tekst polityczny Romana Dmowskiego. Roman Dmowski pisze w przedmowie do swojego trzeciego wydania Myśli nowoczesnego Polaka, że celem jego książki nie było propagowanie czytelnika na rzecz pewnych dogmatów, ale pobudzenie go do myślenia o rzeczach, które dla autora mają pierwszorzędną doniosłość moralną. Cel ten lepiej osiągnięty zostanie, gdy czytelnik zobaczy, jak sam autor zastanawia się, zmienia i rozwija swe poglądy pod wpływem spostrzeżeń i doświadczeń… Podstawę dla pierwszego wydania książkowego Myśli z 1903 stanowiła seria artykułów Dmowskiego ukazująca się w 1902 na łamach „Przeglądu Wszechpolskiego” pod pseudonimem R. Skrzycki. Wydanie to miało nakład około tysiąca egzemplarzy i ukazało się pod nazwiskiem autora. Kolejne wydanie ukazało się we Lwowie w 1904. W wyniku nieporozumienia z wydawcą w wydaniu trzecim (Lwów 1907) jako część ostatnia ukazał się artykuł Podstawy polityki polskiej z 1905, który miał w istocie stanowić jedynie komentarz do zamkniętego dzieła. Wydanie czwarte i piąte zostało wydane w Warszawie odpowiednio w 1933 i 1943 bez zmian. W czasach PRL wydawanie Myśli... było zakazane przez cenzurę, ukazywały się one na emigracji (w Londynie) oraz w drugim obiegu. Pierwsze oficjalne wydanie powojenne, poprzedzone przedmową Jana Dobraczyńskiego, ukazało się w 1989 roku.
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Myśli nowoczesnego Polaka
Myśli nowoczesnego Polaka są arcydziełem polskiej myśli politycznej. To najważniejsze z dzieł politycznych Dmowskiego oprócz pogłębionej oceny sytuacji politycznej Polski oraz charakteru narodowego Polaków zawiera podstawową wykładnię zasad, jakimi powinien kierować się ruch narodowy i cały naród w dążeniu do odzyskania i zachowania państwowej suwerenności i tożsamości narodowej.
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Is Wuppertal a wealthy neighborhood?
Wuppertal is not typically considered a wealthy neighborhood. It is a city in Germany known for its industrial history and is home to a diverse population. While there are areas within Wuppertal that may be more affluent, overall it is not known for its wealth compared to other neighborhoods or cities in Germany.
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What is a neighborhood dispute?
A neighborhood dispute is a conflict or disagreement between residents in the same community. These disputes can arise from a variety of issues such as noise complaints, property boundaries, parking disagreements, or even personal conflicts between neighbors. They can often escalate if not resolved amicably, leading to tension and strained relationships within the neighborhood. Resolving neighborhood disputes typically involves open communication, compromise, and sometimes the involvement of a mediator or local authorities.
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Is the neighborhood too liberal?
The perception of a neighborhood being "too liberal" is subjective and can vary depending on individual beliefs and values. Some may feel that a neighborhood is too liberal if it promotes progressive ideas and policies that they disagree with, while others may appreciate the diversity and inclusivity that a liberal neighborhood offers. Ultimately, whether a neighborhood is too liberal is a matter of personal perspective and what one is comfortable with.
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What is an affluent neighborhood?
An affluent neighborhood is an area characterized by its wealth and high standard of living. Typically, these neighborhoods are home to individuals and families with high incomes, expensive homes, and access to luxury amenities such as exclusive clubs, high-end shopping, and top-rated schools. Affluent neighborhoods often have low crime rates and well-maintained public spaces, making them desirable places to live for those who can afford it. These areas may also be known for their beautiful architecture, manicured landscapes, and overall sense of exclusivity.
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